Thursday, 16 February 2012

CTS Seminar Task//The Gaze.



THE GAZE//
‘According to usage and conventions which are at last being questioned but have by no means been overcome - men act and women appear. Men look at women. Women watch themselves being looked at’ (Berger 1972, 45, 47)

Discuss this quote with reference to one work of art and one work from the contemporary media.

THE GAZE/TASK RESPONSE
//

'The Gaze' is a psychoanalytical reference to the self-awareness of being watched, and the role that is played upon this aforementioned awareness for the suggested audience, most commonly, the "gazed" a woman, an object of desire, of beauty, and of lust, the "gazer", the man.
Since the beginning of time the role of the "gazer" and the "gazed" has been played. Since the evolution of monogamous relationships in prehistoric man, the idea of "ownership" of women by men has been enforced- no longer the females playing the matriarchal role, but the male now the provider, the hunter gather- women often regarded as "the weaker sex". 
From this time, the role of women has often, particularly through art, has been portrayed as "the gazed", objectified by males for lust- with curvaceous, voluptuous bodies that are to be admired and fantasied about. Though, instead of a preying intimidation, the fundamental effect of "the gaze" is that "men act and women appear...women watch themselves being looked at"- therefore suggesting that it is in fact the women that initiate the gaze; that long for it, that entice and seduce men, urging themselves to be gazed upon.
Created in 1863, French painter Alexandre Cabanel’s “academic” style was portrayed in ‘Birth of Venus’, the Goddess of love, often also associated with beauty, sexuality and fertility. Depicted in a reclined position, a hand slightly raised over her face, suggesting a playful coyness and sensuality, her eyes covered, allowing the audience to gaze upon her body without a returned glance- suggesting innocence and purity. The painting itself is taken up by ¾ of her naked body, the last quarter with her head and face, the only distinction between the individuality of the woman herself.
Of course, it is also an important factor to remember that at this time it was inconceivable for a woman to be an artist; women having no real “right” or status to receive education or political empowerment. As males dictated this world, women were painted in the way they wanted women to be painted, how they wanted to perceive woman. Women were painted in the way in which men felt women themselves wanted to be perceived, a theory which refers to a quote within John Berger's 1972 televised programme and printed publication, 'Ways of Seeing' in which he states “Men look at women. Women watch themselves being looked at” (John Berger Quotes, 2012, http://www.goodreads.com/author/quotes/29919.Jonh_Berger), therefore questioning the way in which women represent themselves, or how men believe they do. Women want to be watched, and all that they do in presenting themselves in an alluring, or sensual manner, is for the needs and want for desirability and male attentions.
Despite over one hundred years later, contemporary art shows little difference in regards to “the gaze” and how women are perceived in the media. One prime contemporary example, almost a replica for Cabanel’s Venus, was Sophie Dahl’s commissioned photoshoot (by Tom Ford and Steven Meisel) for Yves Saint- Laurent, in an advertising campaign for their brand of perfume, Opium. Nude, reclined onto a sheet of black satin, the image is sexually charged, the model opening caressing her own body. Unusually, however, in contrast to many advertisements and photoshoots of models of this same style and nature, the advert was initially unapproved by the Advertising Standards Authority. Although once the composition of the image was changed from horizontal to vertical (thus the focus being made upon the face as opposed to the body) it was approved- though no real edits were made to the image itself- still the woman portrayed in the same sexually inviting pose as was first shown in ‘The birth of Venus’- the reclined nude, the objectified woman. Still the pretence of the woman’s invitation to be gazed upon. Still the ‘gazer’ and ‘the gazed’.

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